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Source: PJJ

C433 The Mercy Seat

The Mercy Seat & Faithful Communion

Why? Because Communion with God is necessary for salvation.

1 Thes 5:17  “Pray without ceasing.”

7T 42:3 “The idea that prayer is not essential is one of Satan’s most successful devices to ruin souls.  Prayer is communion with God, the Fountain of wisdom, the Source of strength, and peace, and happiness.”

PP 86-87 “In the midst of a life of active labor, Enoch steadfastly maintained his communion with God.  The greater and more pressing his labors, the more constant and earnest were his prayers.  He continued to exclude himself, at certain periods, from all society.  After remaining for a time among the people, laboring to benefit them by instruction and example, he would withdraw, to spend a season in solitude, hungering and thirsting for that divine knowledge which God alone can impart.  Communing thus with God, Enoch came more and more to reflect the divine image.  His face was radiant with a holy light, even the light that shineth in the face of Jesus.  As he came forth from these divine communings, even the unGodly beheld with awe the impress of heaven upon his countenance.”

(i) Where do we communicate with Him from?

Exo 25:21-22  “And thou shalt put the mercy seat above upon the ark; and in the ark thou shalt put the testimony that I shall give thee.  And there I will meet with thee, and I will commune with thee from above the mercy seat, from between the two cherubims which are upon the ark of the testimony, of all things which I will give thee in commandment unto the children of Israel.”

(ii) To truly commune with God is to be where the ark is, for symbolically, we must communicate through correct channels in order to obtain eternal life.. 

John 17:3  “And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.”

DA 464.2 “In the manifestation of God to His people, light had ever been a symbol of His presence. At the creative word in the beginning, light had shone out of darkness. Light had been enshrouded in the pillar of cloud by day and the pillar of fire by night, leading the vast armies of Israel. Light blazed with awful grandeur about the Lord on Mount Sinai. Light rested over the mercy seat in the tabernacle. Light filled the temple of Solomon at its dedication. Light shone on the hills of Bethlehem when the angels brought the message of redemption to the watching shepherds.”

DA 576.2 “Israel had been a favored people; God had made their temple His habitation; it was “beautiful for situation, the joy of the whole earth.” Psalm 48:2. The record of more than a thousand years of Christ’s guardian care and tender love, such as a father bears his only child, was there. In that temple the prophets had uttered their solemn warnings. There had the burning censers waved, while incense, mingled with the prayers of the worshipers, had ascended to God. There the blood of beasts had flowed, typical of the blood of Christ. There Jehovah had manifested His glory above the mercy seat. There the priests had officiated, and the pomp of symbol and ceremony had gone on for ages. But all this must have an end.”

Ed 36.2 “Through Christ was to be fulfilled the purpose of which the tabernacle was a symbol–that glorious building, its walls of glistening gold reflecting in rainbow hues the curtains inwrought with cherubim, the fragrance of ever-burning incense pervading all, the priests robed in spotless white, and in the deep mystery of the inner place, above the mercy seat, between the figures of the bowed, worshiping angels, the glory of the Holiest. In all, God desired His people to read His purpose for the human soul. It was the same purpose long afterward set forth by the apostle Paul, speaking by the Holy Spirit:”

RH, May 6, 1884 par. 5  “It was indeed a ministration of glory, when, veiled by a pillar of cloud by day and a pillar of fire by night, the Majesty of heaven led his people through the wilderness; when the symbol of the divine presence covered the tent of the congregation, and the glory of the Lord filled the tabernacle; but the blessings and privileges granted to God’s people in the present age exceed those bestowed upon ancient Israel. Christ has been manifested in the flesh; his blood has been poured out, the perfect sacrifice for the sins of the world; and now our Mediator stands before the mercy-seat making an atonement for his people.”

RH, February 20, 1894 par 5 “If we fail in doing works of mercy, in manifesting true love and sympathy, in helping and blessing others, whatever else we may do, we shall fail of pleasing God. But to those who regard every Christian duty, and manifest kindness and love to the sorrowing, the poor, and the afflicted, for Christ’s sake, the promises are rich and abundant. He says, “Then shall thy light break forth as the morning, and thine health shall spring forth speedily: and thy righteousness shall go before thee; the glory of the Lord shall be thy rearward.” When ancient Israel journeyed, the ark of the covenant went before them. Beneath the mercy-seat, which was the cover of the ark, were the tables of the law. The ark was a symbol of the presence of God; and the glory of the Lord, which is his righteousness, shall be the rearward of his people. The Lord says to those who carry out his injunctions: “Then shalt thou call, and the Lord shall answer: thou shalt cry, and he shall say, Here I am. If thou take away from the midst of thee the yoke, the putting forth of the finger [as an accuser, as a fault-finder, as a judge of others], and speaking vanity [lifting up the soul in self-esteem, in self-righteousness as though your own life was above fault]; and if thou draw out thy soul to the hungry, and satisfy the afflicted soul; then shall thy light rise in obscurity, and thy darkness be as the noonday: and the Lord shall guide thee continually, and satisfy thy soul in drought, and make fat thy bones; and thou shalt be like a watered garden, and like a spring of water, whose waters fail not.””

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